Thursday, January 24, 2013

Listening Through the Fuzz 101

The book Velvet Elvis opens with a discussion of the titular item- an overwrought painting, oil on velvet, of the King of Rock and Roll. I am reluctant to actually crown him as such a king, alluding to Public Enemy, but cultural capital is cultural capital.

If I were to write a book titled like this site (an initial goal, now supplanted by the desire to write about Phish and birth control), I would have to open with the first time I heard the phrase "listen through the fuzz". In 2010, I was a naive twenty-two year old, new to Columbus, and in strange circumstances had found myself at the glorious Lost Weekend Records just before closing on a Friday night.

With nerves buttressed against fears of High Fidelity-esque mockery, I whispered to the clerk whether he could recommend some local stuff. The mighty Kyle maintained his zen calm behind his glasses, and began speaking of a band called Times New Viking. He pulled out their latest single. He set the needle on the 45 and I was greeted by an atomic assault of distortion, organ, drum thunder, and pitchy yelling.

"It's fuzzy," was the first thing I could say.

"You kind of have to listen through the fuzz."

I wish I could say, "I boldly went home and started writing this project." But that would be creative fiction. After making other purchases not by Times New Viking, I probably surfed the Internet until I passed out.

Yet they stayed with me. I'd occasionally pull them up on Youtube, asking the cinder block walls of my student apartment, "Walls, how can folks find this band listenable?" Yet the line between confusion and intrigue is even blurrier than that between love and hate. Before long, I'd identified their guitarist's amazing sensibility I've described as "two Strokes in one". Before long, through forays into twee, artrock, and the Velvet Underground, I identified passion as just as important as pitch. Before long (precisely June), a burned CD of Times New Viking accompanied my journey north to Lakeside, OH for a youth retreat.

Lakeside, OH is full of fuzz. Well, at the time it was more full of mayflies. But Lakeside, OH happens to be located along Lake Erie in a beautiful gated community, shut off from the rest of the world. The titular lakeside is undeniably beautiful. It's also behind that gate. This little Methodist hideaway is built on money, and even if youth can retreat there on scholarship, it carries that sense of Cameron's house from Ferris Bueller.

The community is built around following The Guy who dined with "sinners" and welcomed lepers into places that kept them out - but this community exists behind literal and metaphorical walls. As one of my colleagues related, "Is there anything less Christian than a place that says you don't have enough money to be here?"

I never really explored this tension at the time. I was just more angsty over the difficulty in getting a stiff drink and the fact that the only women around were either fifteen or forty-five. But listening to Times New Viking thrash about what they'd do with their summer- that made enough sense to get me through.

The idea behind "listening through the fuzz" is manifold. From a rally-the-troops standpoint, it means not letting a little mess discourage you. From a Jesus standpoint, it's exploring whether the things you want to shut out as being disagreeable are ultimately the things that will set you free. (My inner deconstructionist jumps for joy- if something outside of the system comes in and wrecks the neat-and-tidy order of things, it reveals not the flaw of the outsider, but the flaw of the neat and tidy order.) From a personal standpoint, it means struggling through the things that are uncomfortable and often finding redeeming qualities - or finding that the struggle is just as much a part of the whole as the glory of reaching the goal.

The goal of this project is to explore messy theological and cultural topics- guided by a commitment, as with lo-fi garage rock, to enduring and eventually embracing the noise in the quest to hear the harmony.

May you have a fuzzy weekend!

Love,
Nick

Saturday, January 12, 2013

Get Up Stand Up! : "For Today"-gate

So many Christian establishments are failing their target market.

This is the first sentence I have to deliver, dear readers. Welcome to God Listens Through the Fuzz.

I was called to action, so to speak, by the latest teacup tempest to rock the world of Christian rock.

It's bad when the first I hear of a band is some PR disaster involving a band member. For Today is a Christian metalcore band that I'd never heard of until said PR disaster. After Louie Giglio's anti-gay past sermons prompted his withdrawal from Obama's inauguration, For Today's guitarist had the following to say...er, tweet:


Naturally, this rustled some jimmies. A conspiracy rant about a "state church", a true Scotsman fallacy proclaiming that you can't be gay and Christian (excuse me?), the idea that there's one monolithic way to be "true to God" that dovetails with conservative ideology....hmm, understandably, Mike Reynolds might've pissed some people off.

Ironically enough, he pulled a Giglio, pulling out, and today became the ex-guitarist of For Today.

The lead singer, Mattie Montgomery, independently whipped up a video response. "I've been thinking and praying what would be the best way to handle it..."

I scoffed to myself, "I wonder if he prayed, 'Dear God, help me convey my band's conservative beliefs!'" My scoffing was premature.

The main thing he conveyed is that he was sorry. "Instead of trying to argue or try to defend what was said...I just want to say I'm sorry. I'm sorry to anyone who felt alienated by those comments...condemned...rejected...written off...The last thing any Christian should do is make someone feel that way." Mattie even had the cojones to leave his personal phone number.

I really do see God in such a response. It reminds me of Donald Miller's "confession booth", wherein he invited strangers in, only to confess to them that Christians have done a lot to hurt people.

Honestly, it might be best for me to just leave it here.

But this is just one situation. There will be dozens more like it. 2012 saw Chick-fil-A, "legitimate rape", and battles over Texas textbooks. And does even a most heartfelt apology cancel out the hurtful underlying beliefs that gave the band something to apologize for?

There's plenty of Christian rhetoric about the need to "stand up". Stand up for Jesus. Stand up for what's right. But this rhetoric always makes me bristle. A lot of the time, the rhetoric about "standing up" is coming from parties that hold a narrow definition of marriage, a rigid literalism of Scripture, and a questionable age of the Earth.

Why are those perspectives the ones that we keep seeing "stand up"? I know as a Christian we are called to be unified with our fellow believers, but I find myself more and more alienated from the rude and vocal newsmakers. There are plenty of Christians (many of whom have had higher education) who love Jesus and don't believe it's a sin to be gay, who don't believe God really ordered genocides, and who don't think the Earth is 3,000 years old.

I count myself among them.

Christians are supposed to stand up for the dispossessed, the weak, those who don't have anyone to stand up for them. Instead, so many Christians on the news are standing up for the powerful establishment and the status quo.

A major part of why this blog now exists is because of this urge to "stand up". There need to be other voices shouting just as loud as the obnoxious and uninformed ones. It needs to be made clear that there is not one way to be a Christian.

And above and beyond my own need to write and soap box, I want to point to higher things. I have to believe that even in this mess there is some order, that there is a light that never goes out, to quote the Gospel according to Morrissey. If there is an awesome God, worshipped by both Gene Robinson and For Today, what might this God think about it all? And how do we hear this awesome God through all this noise and fuzz?

Fed